Spiritual Discipline

Visio Divina

Romans 12:3–5 (NLT)

Because of the privilege and authority God has given me, I give each of you this warning: Don’t think you are better than you really are. Be honest in your evaluation of yourselves, measuring yourselves by the faith God has given us. Just as our bodies have many parts and each part has a special function, so it is with Christ’s body. We are many parts of one body, and we all belong to each other.

The Body Song

Kids Praise

We Are Many Parts

Marty Haugen

Our Hands United

Scripture Worship Lyrics

Establish The Work Of Our Hands

Porter's Gate

Build Your Kingdom Here

Rend Collective

Don't Do It Without Me

Olivet Nazarene University Proclamation Gospel Choir

This Is What We Live For

Big Daddy Weave

The Cause of Christ

Kari Jobe

1 Corinthians 12:12–27 (NLT)

One Body with Many Parts

12 The human body has many parts, but the many parts make up one whole body. So it is with the body of Christ. 13 Some of us are Jews, some are Gentiles, some are slaves, and some are free. But we have all been baptized into one body by one Spirit, and we all share the same Spirit.

14 Yes, the body has many different parts, not just one part. 15 If the foot says, “I am not a part of the body because I am not a hand,” that does not make it any less a part of the body. 16 And if the ear says, “I am not part of the body because I am not an eye,” would that make it any less a part of the body? 17 If the whole body were an eye, how would you hear? Or if your whole body were an ear, how would you smell anything?

18 But our bodies have many parts, and God has put each part just where he wants it. 19 How strange a body would be if it had only one part! 20 Yes, there are many parts, but only one body. 21 The eye can never say to the hand, “I don’t need you.” The head can’t say to the feet, “I don’t need you.”

22 In fact, some parts of the body that seem weakest and least important are actually the most necessary. 23 And the parts we regard as less honorable are those we clothe with the greatest care. So we carefully protect those parts that should not be seen, 24 while the more honorable parts do not require this special care. So God has put the body together such that extra honor and care are given to those parts that have less dignity. 25 This makes for harmony among the members, so that all the members care for each other. 26 If one part suffers, all the parts suffer with it, and if one part is honored, all the parts are glad.

27 All of you together are Christ’s body, and each of you is a part of it.

The Interior

Approximately 50 chapters of the Bible are devoted to nothing more than the construction and operation of a seldom entered tent-like structure called The Tabernacle. Detail after meticulous detail on how it was to be constructed, decorated, cared for, transported, in what order its neighbors were to live around it, and even what the people who worked inside it were supposed to wear fill several pages. Reading them might give the impression that God is big into things like Architecture, Fashion, and Interior Design.

One question comes to mind.

Why???

Just what was it about this simple, nomadic structure that it earned so much airtime?

It was the story it told. The message it conveyed.

Which was profoundly sacred.

Every little thing about that tent was designed for the purpose of proclaiming to the world that…

 God Wants Humanity To Have Access To Him So They Can Live In Close Relationship With Him.

This sacred message was the decorating theme or “design concept” around which every color, intricate design, furnishing, and even the materials from which each of these would be crafted was carefully selected by God, Himself. *When placed all together in just the exact order He instructed, the tent and all its inner and outer “pieces” worked together to create what could be described as a time travel tunnel back to life in the Garden of Eden before our tragic fall into sin. A time when God and humanity walked closely together with no relational barriers.

Here are just some of the basics of the intricate, story-telling design you would encounter while walking through.

  • The Outer Courtyard with bronze tools and basins (to be used for sacrificing animals) communicated that sin equals the death of every good, innocent, and amazing thing God designed humanity to be. Just as He allowed for the killing of animals to provide fur coverings for the shame Adam and Eve felt over not trusting His words to them, He now allowed the killing of innocent animals to cover the shame that made people feel they relationally couldn't "look a Holy and perfect God in the eye.” These sacrifices were also God’s way of paying for the personal offense people’s sin choices were to Him – a sign He was willing to not hold a grudge as they attempted to once again live in relationship with Him.
  • The Holy Place (first room once stepping inside the tent) was lit only by a golden lampstand fashioned to look like almond blossoms. This was a reminder of God’s presence in The Garden of Eden – also known as the Holy Spirit. Directly across from the lampstand was a table on which 12 loaves of bread were placed. As the flames of the lampstand were kept burning day and night, these pieces together revealed that the twelve tribes of Israel were continuously covered by God’s presence, allowing for communion and fellowship just as Adam and Eve experienced. Further into this room, sitting right in front of a sky blue curtain was the altar of incense representing the continuous prayers of people – their part in allowing for communion and fellowship between they and their Creator.
  • The Holy of Holies (second room of the tent) was where the Ark of the Covenant covered by The Mercy Seat sat. This room represented life the way it was in the Garden of Eden when no shame “curtain” created a feeling of separation from God. The Ark was “God’s Throne” – the place of His presence which could be accessible to sinful people because of His mercy and compassion over their brokenness.

If any of the parts were to be moved out of place, handled wrongly, or repaired with the wrong kinds of materials or colors, it was a desecration. Not because the tabernacle wouldn’t “look just right.” It was because disorganization could either compromise or distract from the story that was sacred and meant to be carefully guarded, maintained and protected so it never lost its effectiveness. This was important because humanity’s well-being (Israel’s, their neighbors’ and even ours) was dependent on this message and greatly impacted by whether or not it could be clearly communicated.

The portable Tabernacle would eventually be replaced by a building called the Temple in which all the same pieces of furniture, colors, and designs would be ordered in the same ways so the integrity of the message could continue without compromise. This was the intention, anyway. Over time, the message did become tragically compromised. Human stories of pride, greed, compromise with sin, and self-sufficiency replaced the beautiful and sacred story, destroying all the Tabernacle was originally designed to be. 

The good news is that when Jesus came to earth, His body became the new Temple as well as the fulfillment of all of its functions. He was the central dwelling place of God’s presence, the priest mediating between God and the people, the Holy Spirit making communion and fellowship possible, the final sacrifice made for sins, and the “curtain” to the Holy of Holies through which we all now must pass in order to be in God’s Presence (Hebrews 10:19-22).

But the Tabernacle/Temple concept didn’t end there. Through the giving of the Holy Spirit in a new way at Pentecost, the “Church,” also called, “The Body of Christ” and the “Temple” was born to be the new portable structure through which the sacred message would continue to be communicated. This would be done as Christ’s Spirit intertwined with individual human hearts through a close, life-transforming relationship meant to bear spiritual fruit – a process known as “being filled with the Spirit.” Each person’s ability to go boldly to the throne of grace (the Mercy Seat in the Tabernacle) meant they were all “priests” – simply meaning they no longer had to go through a Levite priest who would offer an animal sacrifice or continuously burn incense in order for them to be close to God. They could now do this for themselves by continuously praying - talking with Him through their sins, mistakes, needs, plans, feelings, and ideas in all things. Each of these priests also became “pieces” of the design concept for the human Temple. The Church.

While there aren’t 50 chapters in the New Testament containing blueprints or instructions for how church buildings should be constructed and decorated, there are many descriptions throughout Acts and the epistles of how the  “interior” of our human Temple and all its “parts” are to be fashioned, maintained, and organized in order to continue to uphold and communicate God’s sacred message with integrity. 1 Corinthians 12 in particular explains the ordering of different “parts” and roles – all humbly working together in submission to this main design concept.

The message we carry together as the "Temple" or Body of Christ is powerful!  By following Paul's instructions to "honestly evaluate and measure ourselves by the faith God has given us" (Romans 12:3), our "interior design" can always communicate with integrity the sacred, healing, and life-transforming message that God wants us to have access to Him so we can live in close relationship with Him. 

* Concept from Mackie, Tim & Collins, Jon "What's So Special About the Tabernacle?"  The Bible Project, Exodus Scroll, Episode 8, May 1, 2022 https://bibleproject.com/podcasts/whats-so-special-about-tabernacle/ 

Reflection Questions

God wants His priests posted everywhere in the world - both inside and outside the church so all can encounter the sacred message that “God wants humanity to have access to Him so they can live in relationship with Him.” This is why He gives each different roles or parts to play - so the Church is portable throughout our communities and the entire population.

Some (like the Israelite tribe of Levite) are called to the servant role of equipping the other Body parts - ensuring they have every opportunity to become mature in their understanding of the sacred message through the study of the Word and sacraments. Others (like the other eleven tribes as indicated by their God-given symbols), are called to the equally critical role of revealing to the world what a life living out the sacred message looks and feels like in all areas of life.

No part is greater or less because all carry the responsibility to carefully guard, maintain, and protect this sacred message proclaimed since ancient times. All of humanity’s well-being is deeply dependent on our ability to do this clearly and with integrity.

  • In what specific ways do I use my daily activities, abilities, skills, and talents to keep pointing myself and everyone around me to understand that God wants us to have access to Him so we can live in relationship with Him?
  • How does understanding the purpose of my life through this lens inform the way I lay down all of my life as a living sacrifice in order to love others (want what is truly best for all of humanity)? Romans 12:1
  • What are some practical ways I can keep “humbly and honestly evaluating myself” in order to ensure I’m using my daily activities, abilities, skills, and talents in ways that are true to the sacred story (the Church’s “design concept”) and not telling the kinds of stories listed in the devotional that compromised the integrity of the Hebrew Temple’s ability to uphold this message? Romans 12:3

 

My heart is confident in you, O God;

my heart is confident.

No wonder I can sing your praises!

Wake up, my heart!

Wake up, O lyre and harp!

I will wake the dawn with my song.

I will thank you, Lord, among all the people.

I will sing your praises among the nations.

For your unfailing love is as high as the heavens.

Your faithfulness reaches to the clouds.

Psalm 57:7-10 (NLT)

 

 

 

Many Parts: One Body

Different Personalities